Deity of Christ (2010)

WHEREAS in our times there is an attempt to redefine all that Jesus taught and did in a
manner that other faiths are not offended or excluded and are thereby encouraged to feel
welcomed to participate in our worship; and,

WHEREAS the call to be inclusive of other faiths and the removal of doctrinal propositions so as
to be non-offensive deliberately ignores the goals of preserving orthodox Christianity and
orthodox Christian doctrine; and,

WHEREAS Christian doctrine is being marginalized and its predominance cheapened by this
diversion from absolute truth; and,

WHEREAS there are those seeking to create Christian communities in post-modern cultures, not
based on historical Christian beliefs but rather on new dogmas, philosophies, ideologies,
and radical relativism which are all diametrically opposed to the substantive teachings of
the Holy Scriptures; and,

WHEREAS we have historically practiced “believing” and then “belonging,” and there are
those who now advocate and practice “belonging” and then “believing” based on
radical relativism, ecclesiastical paradigm shifts, and an evident disregard for sound
hermeneutical and exegetical principles of interpretation that historically have guided in
the declaration of biblical doctrines and beliefs; and,

WHEREAS at the core of these salient assaults on our beliefs and doctrines at this time is the
attempt to divest Christ of His deity by identifying Him as a mere historical figure,
devaluing Him to just a moral individual to be emulated, and in some circles discrediting
Him by falsely labeling Him an amoral person, so as to erroneously expect and anticipate
avoidance of accountability for sins and the judgment of God;

BE IT THEREFORE RESOLVED THAT in light of the biblically explicit teaching on the deity
of Jesus Christ, we hereby affirm that the historical, doctrinal position of the Church of
God remains irreversibly that Jesus Christ is indeed God; and,

BE IT THEREFORE FURTHER RESOLVED THAT because our position is corroborated by
Jesus’ preexistence (John 1:1), His sharing in divine purposes and activity (John 1:3), and
His possession of divine attributes and prerogatives (Revelation 1:8), we unequivocally
reaffirm our position that Jesus is God incarnate (Titus 2:13, 14); the Son of God
(Ephesians 1:3); the Second Person of the Trinity (Matthew 28:19); Savior of the World;
Redeemer; Sanctifier; Healer; Holy Ghost Baptizer; and Soon Coming King.

BE IT THEREFORE FINALLY RESOLVED THAT our ministers and lay constituents make
it a matter of urgency to reiterate, reaffirm, and proactively engage and transcend the
culture by the systematic preaching and teaching this core belief of the deity of Christ, as
clearly stated in our Declaration of Faith.


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